Judging
Today is the Sunday of the
Last Judgment . It is the third Sunday in the
Lenten Triodion - or the runup to the beginning of Great Lent. I would heartily
recommend following the link and read all about it at the Archdiocesan website.
I'll just share a few thoughts of my own, for whatever they're
worth.The last two Sundays have been
focused on repentance, humility, and frankly a host of other things which keep
priests in good sermons for year after year. One aspect of both Sundays is that
there was an element of judgement of one individual by another. First the
pharisee stands in judgment of the publican , then the older brother stands in
judgment of the prodigal . Today however, is a bit different.
Now judgment is come from the Lord. No longer is the penitent sinner being
judged by the self-righteous, now all are judged by the Great Judge.
Interestingly enough, next week is Forgiveness Sunday, which hopefully I'll have
an opportunity to address next week. One key I noticed about the judgement
story we heard today is that the people are being judged precisely by how they
treated the poor, sick, and the sinners (read prisoners, although at the time
the poor were seen as sinners too, ISTR as their state reflected a lack of God's
favor upon them). Treat them well, and the judgement goes well. Treat them
poorly (like the pharisee and the older brother), and
well...All of this is meant to prepare
us for Lent, put us in the right state of mind. The main focus of Lent is our
purification in preparation for the coming of Pascha. This is done through
fasting and increased devotion to prayer. One of the risks that comes with this
process of prayer and fasting (particularly the fasting) is to find ourselves
sitting in judgment on other people. We find that they don't fast properly or
enough, or maybe too much, or whatever. We also find ourselves at risk for
being less tolerant of others in general, as we deprive ourselves of all of the
fat, meat, etc. that we normally consume. In other words, we discover that its
easy to be loving to others as long as all of our desires are being met. Note
how self-centered that sounds. Lent can be a time to have a bright light shone
on the state of our soul. Is it a soul of self-centeredness, or a soul of
other-centeredness?Now, none of this
is meant to say that we should never "judge" in the sense of discerning false
teachings, or correcting our brethren. Scripture and the Church Fathers speak
extensively on this. The issue here is the sitting in judgement phenomenon of
condemning others. That is not our job. If we see someone sinning, our job is
not say "they'll burn in hell," but rather "what can I do to help them." Even
this latter statement should only follow something akin to "gee, what is it that
I'm doing wrong."Finally, today is
also known as Meatfare Sunday. The day we say farewell to meat until Pascha.
Similar to what in the West is known as Carnival or Mardi Gras (Fat Tuesday, as
the Lenten fast - but not Lent itself - begins on Ash Wednesday in the West).
Lent hasn't quite started yet, but we need to train a bit. So this week, we go
without meat. Starting next week (the day after Cheesefare Sunday), Great Lent
begins and we say farewell to dairy products as well, along with fish, wine (and
anything stronger than wine), and oil except on some special days. So, tonight
we'll go out for dinner as part of what may become a new tradition for us. One
last big steak dinner to tide us
over.- the icon is a Russian Icon of
the Last Judgement from the Novgorod school. Click on the picture to visit the
gallery where this icon is on display.
Posted: Sunday - February 11, 2007 at 02:09 PM
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Published On: Mar 11, 2009 11:48 AM
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