Returning to a Community of FaithSo as the General Convention of the ECUSA
prepares to meet (starting tomorrow), they have published their Blue Book, which
contains all of the various resolutions and committee reports. Notable among
the reports is the report of the Commission on Liturgy. I could
go on for ever about the various items which are being proposed as part of the
"Rites of Passage: Liturgies for Transformations in the Lives of God's People"
book which will presumably be available soon at a bookstore near you. Over
time, I probably will.
However, for now I was struck by a prayer for someone "Returning to a Community of Faith". Given the nature of the prayer and the context in which it was located (right after the "Release from Prison" - I'm surprised they don't have a service for escape from prison, but we won't go there), I'm assuming this refers to someone who had renounced the Episcopal Church in some fashion and either gone to another denomination, or perhaps became a Buddhist for a while. At any rate, I find it interesting that they needed to produce a new liturgy for this return. In Orthodoxy (as it is, essentially in Roman Catholicism), the understanding is that in order to return to the Faith after having turned your back on it, you need to be formally received back according to long standing liturgical traditions. In fact, the Episcopal Church has an order for reception for such folks. In Orthodoxy, unless you were simply attending a different Orthodox Church, you would need to be Chrismated. This isn't something new, or something the Eastern Churches invented. We find in the earliest Church councils (starting at Nicea), that canons were produced governing what to do with folks who had followed various heresies and had left the Church. To the Orthodox, to leave for another Christian denomination de facto means following some form of heresy, so to return would require some sort of Chrismation. I don't recall what Rome does in these circumstances, but I'm pretty sure its something more than a handshake. What this all speaks to is the deplorable lack of an ecclesiology within the ECUSA in particular, and Anglicanism in general. Posted: Friday - June 09, 2006 at 02:51 PM |
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