Drawn to Islam
Elements of the blogosphere have been quite lit
up over the recent story of an Episcopal priest who is also a
practicing Muslim. I'll let other folks run the debate over whether its
accurate for someone to consider themselves both Christian and Muslim, or
whether the Episcopal heirarchy should do anything about this
situation.What struck me was the
description of those things that drew Redding to Islam. It's important to note
that Mohammed's wife's uncle was a Christian Monk (although an Arian , which explains how Islam ended up so
staunchly anti-Trinitarian), because all of the things that Redding noted drew
her to Islam appear to have been lifted from Christianity in the first place.
Let's take them one by
one.As he dropped to his
knees and stretched forward against the floor, it seemed to her that his whole
body was involved in surrendering to
God.This is what's known as a prostration . It is as significant of an
experience as she indicates. When we were recently at a kneeling vespers, I did
the best prostration I could - with my bad knees, and it was very fulfilling to
do so. another Muslim
leader taught a chanted prayer and led a meditation on opening one's heart. The
chanting appealed to the singer in
ReddingI'm not familiar with modern
day Islamic Chant, but chanting has always been a significant part of
Orthodox worship. Were the prayer services of Islam influenced by the prayer
services of the Orthodox Christian world that surrounded Mohammed? I don't
know, but I have my suspicions. Regardless, the chanting in the Orthodox
tradition is extremely beautiful and rich, and as a singer (and pre-novice
chanter), it does speak to me - regardless of whether you're discussing
Byzantine or Russian (though I admit to a preference for
Byzantine).In Seattle's
Episcopal circles, Redding had mixed largely with white people. "To walk into
Al-Islam and be reminded that there are more people of color in the world than
white people, that in itself is a
relief,"That the Episcopal Church in
the U.S. is going to predominantly be populated by whites is hardly a surprise,
given that it has historically been a principally English Church. Of course, we
now see a growing number of African congregations in the U.S., as Anglicanism
is, at least numerically, a predominantly African denomination (or at least I
think we're at that point). At any rate, within the wider world of
Christianity, and especially Orthodoxy is very much
multi-ethnic.She found
the discipline of praying five times a day — one of the five pillars of
Islam that all Muslims are supposed to follow — gave her the deep sense of
connection with God that she yearned
for.Its interesting that historically,
Christianity had 5 prayer hours, Prime, Terce, Sext, None, and Vespers, as well
as two other prayer times, Compline and Matins/Lauds, taking you to 7 times a
day for prayer (as the Psalmist said , seven times a day do I praise you).
Today, in at least the Orthodox monasteries I know of in the U.S., prayer hours
are grouped together, and the Liturgy is celebrated every day, so you end up
with fewer, but much longer prayer periods. For the laity, Orthodox prayer
books have prayers for the hours of the day (here's one I have in my office).
Now I grant you that people don't assemble at the Church any more for these
hours, which is unfortunate, but the practice still
exists.The reason I find all this
interesting, then, is that all of her reasons for becoming Muslim, or at least
most of her reasons, center on practices that indicate both the seriousness with
which Islam takes worship, and the beauty and richness of that worship. I
understand that appeal, for my wife has made the comment several times about how
Orthodoxy just makes sense - how all of the time spent in worship, how the
beauty of that worship all just makes sense when you are talking about your
relationship with the Creator. So, while Redding does state that she has had
difficulty accepting Jesus' divinity, her real issues are a lack of depth and
beauty in the Christianity she had come to
know.I would not be surprised to learn
that growing up she never experienced chanting in an Anglican service. At the
risk of offending one blogger I know, I do have to say that even if
she had, Anglican chant pales in comparison to well done Byzantine. However, it
is quite beautiful, and would have spoken to the singer in
her.I would also not be surprised if
she knew of no other service than Sunday Morning Prayer beyond the Eucharist.
Daily services, or the notion of frequent daily prayer is relatively unknown as
a spiritual discipline in modern, especially non-AngloCatholic, Anglicanism.
The practice is hardly gone, but it is practiced by precious few. There's even
a wonderful Breviary that has everything you need to pray
the seven hours. However, as the Episcopal Church continued its drift from the
ancient traditions, this practice, too has been
lost.I don't think Redding felt drawn
to Islam strictly because of these externals, but rather the externals spoke to
her of a faith with some depth to it. If you survey the field of modern
spirituality you find many attempts at introducing non-Christian spiritual
activities to Christianity. The reason these activities are added is because
most modern Christianity has little spiritual depth. You show up for Church on
Sunday, go to coffee hour, then go home. All done. When people seek more
depth, they feel that it needs to be invented. From John Ortberg's "invention"
of sleep as a spiritual discipline, to transcendental meditation, soaking
prayer, and various other modern phenomena, we can perceive a hunger on the part
of many Christians. At the least, these people are reinventing the wheel, at
worst they leave Christianity for something
else.What the bloggers, especially the
Orthodox ones, need to do, is realize the opportunity here. When people like
Redding feel drawn to a more extensive prayer life, or to a deeper expression of
worship, they shouldn't have to go looking at other religions. They need to
understand that all of that is, and always has been, part of Christianity. When
Redding (who appears to be single) feels the need to surrender her life, the
answer isn't Islam, but perhaps monasticism. We need to realize that evangelism
shouldn't always focus on theological arguments, but should focus on presenting
the whole faith - and especially its practice. I think that this will resonate
with a great many people, and perhaps help them to avoid making the mistake that
Redding has.
Posted: Tuesday - June 19, 2007 at 07:58 PM
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Published On: Mar 11, 2009 11:48 AM
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