The Truth about the Eucharist
There are many that hold that the Eucharist is
merely symbolic. Everyone from Baptists to Calvinists, to some very annoying
anti-catholics. They argue interpretations of Scripture which are interesting,
but contrary to that held by the Church up until the time of the reformation. I
find most interesting the following passage from St. John Chrysostom, Archbishop
of Constantinople, and arguably one of the greatest of the Church
Fathers:Let us draw nigh
to Him then with fervency and with inflamed love, that we may not have to endure
punishment. For in proportion to the greatness of the benefits bestowed on us,
so much the more exceedingly are we chastised when we show ourselves unworthy of
the bountifulness. This Body, even lying in a manger, Magi reverenced. Yea, men
profane and barbarous, leaving their country and their home, both set out on a
long journey, and when they came, with fear and great trembling worshipped Him.
Let us, then, at least imitate those Barbarians, we who are citizens of heaven.
For they indeed when they saw Him but in a manger, and in a hut, and no such
thing was in sight as thou beholdest now, drew nigh with great awe; but thou
beholdest Him not in the manger but on the altar, not a woman holding Him in her
arms, but the priest standing by, and the Spirit with exceeding bounty hovering
over the gifts set before us. Thou dost not see merely this Body itself as they
did, but thou knowest also Its power, and the whole economy, and art ignorant of
none of the holy things which are brought to pass by It, having been exactly
initiated into all.Let us
therefore rouse ourselves up and be filled with horror, and let us show forth a
reverence far beyond that of those Barbarians; that we may not by random and
careless approaches heap fire upon our own heads. But these things I say, not to
keep us from approaching, but to keep us from approaching without consideration.
For as the approaching at random is dangerous, so the not communicating in
those mystical suppers is famine and death. For this Table is the sinews of our
soul, the bond of our mind, the foundation of our confidence, our hope, our
salvation, our light, our life. When with this sacrifice we depart into the
outer world, with much confidence we shall tread the sacred threshold, fenced
round on every side as with a kind of golden
armor. And why speak I of
the world to come? Since here this mystery makes earth become to thee a heaven.
Open only for once the gates of heaven and look in; nay, rather not of heaven,
but of the heaven of heavens; and then thou wilt behold what I have been
speaking of. For what is there most precious of all, this will I show thee lying
upon the earth. For as in royal palaces, what is most glorious of all is not
walls, nor golden roofs, but the person of the king sitting on the throne; so
likewise in heaven the Body of the King. But this, thou art now permitted to see
upon earth. For it is not angels, nor archangels, nor heavens and heavens of
heavens, that I show thee, but the very Lord and Owner of these. Perceivest thou
how that which is more precious than all things is seen by thee on earth; and
not seen only, but also touched; and not only touched, but likewise eaten; and
after receiving It thou goest
home?Make thy soul clean
then, prepare thy mind for the reception of these mysteries. For if thou wert
entrusted to carry a king's child with the robes, the purple, and the diadem,
thou wouldest cast away all things which are upon the earth. But now that it is
no child of man how royal soever, but the only-begotten Son of God Himself, Whom
thou receivedst; dost thou not thrill with awe, tell me, and cast away all the
love of all worldly things, and have no bravery but that wherewith to adorn
thyself? or dost thou still look towards earth, and love money, and pant after
gold? What pardon then canst thou have? what excuse? Knowest thou not that all
this worldly luxury is loathsome to thy Lord? Was it not for this that on His
birth He was laid in a manger, and took to Himself a mother of low estate? Did
He not for this say to him that was looking after gain, "But the Son of Man hath
not where to lay His head?" (St. Matthew chapter 8, verse
20)This is from one of his
homilies
on 1 Corinthians. Nothing he says here contradicts anything held by the Church
prior to his time, and, in fact, either directly agrees, or builds on that which
was held. This passage should give pause to both those who do not hold to
Christ's real presence, and even to all of us who do. We should remember these
words before we next attend Mass.
Posted: Saturday - April 12, 2003 at 11:40 AM
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Published On: Mar 11, 2009 11:48 AM
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