Paschal Proclamation of the Ecumenical Patriarch
PATRIARCHAL PROCLAMATION
ON THE HOLY PASCHAProtocol Number 477
+ B A R T H O L O M E W
BY THE MERCY OF GOD
ARCHBISHOP OF CONSTANTINOPLE - NEW ROME
AND ECUMENICAL PATRIARCH
TO THE PLENITUDE OF THE CHURCH
GRACE, PEACE AND MERCY
FROM OUR GLORIOUSLY RISEN SAVIOR CHRIST
Dearly beloved Brethren and Children in the Lord,
“Behold, the winter has passed!” (1) “Arisen is the spring” of salvation; “flowers appear across the land, the sound of the turtle-dove is heard, … the vines are in bloom and give forth their fragrance”. (2) A sacred Pascha -- great and holy -- has arisen; and it warms, lights and makes radiant the world. “Now all things are filled with light, both heaven and earth and the nethermost regions of the earth.” (3)
CHRIST IS RISEN!
Our God, Who is beyond all suffering and is Immortal, Who is the comely Bridegroom of the Church, our Lord Jesus Christ, Who is our Firstborn Brother and Dearest Friend -- “He is risen from the dead, having trampled down death by death” -- three days after He cried out from the crest of the Cross: “It is consummated!” (4) “Hades was embittered when it encountered” Him (5), because Christ destroyed his lordship. As God, He rightly emptied out his chambers of darkness, freely bestowing life on those He found in the tombs. But not only this; to all those who believe in Him from then until the consummation of the age -- indeed to all those who live in Him and hold fast their faith and confession in Him until the end, the Lord grants everlasting life and a sure resurrection. Christ, “Who has girded His loins with righteousness and clothed his sides with truth,” (6) is Risen from the Tomb. “As the One Who loves mankind, He has raised up Adam, the father of us all.” (7)
Behold then, dearly beloved brethren and children, the crown of our Great Feast and the atmosphere of springtime; in the midst of its first bloom the Church announces the Good News to the Universe. The heavy winter of death has passed away! The icy tyranny of the devil and his domination have been overcome. The frightful reign of darkness and perdition has been undone. “The Lord is King, He has girded Himself with majesty!” (8)
We behold Jesus Who, of His own free will, out of His unconditional love, suffered on the Cross, died and was buried for our sake and for our salvation. We have just now worshipped Him Risen from the dead, and together with the Apostles and the Myrrh-Bearers we have heard from His holy mouth the words: “Peace be unto you!” (9) and “Rejoice!” (10) -- and our hearts are filled with joy. Indeed, “no one will take our joy from us,” (11) because more than even our own, the personal death of every single human being has been mightily abolished. This is why we, who have crucified the carnal mindset of the old person “together with the passions and lusts,” (12) and “who have died with Christ: this is the reason we believe that we [shall] live with Him.” (13) For as “we have been buried” with Christ “through Baptism,” (14) we have become “planted with Him,” that is, we have become partakers of His Resurrection. (15)
St. Gregory the Theologian trumpets this truth with the highest rhetorical skill when he says: “Yesterday I was crucified with You, O Christ; today I abound with glory. Yesterday I died with You; today I am filled with life. Yesterday I was buried with You; today I arise with You.” (16) That which has plagued us from ages past has once and for all been resolved by the Risen Lord. Our agony is over. “Christ is Risen, and life can truly be lived!” (17) From now on, Life and our Resurrection are not things to be sought for – not dreams, neither a utopia. From here on, Life is, and the Resurrection is: concrete, tangible reality. A reality that has a specific face and name: “a name above every name” -- Jesus Christ-- before Whom “every knee shall bow – whether in Heaven or on earth or under the earth,” (18) and every tongue shall confess that He alone is Life-Giver and Lord. He is the One Who lives and reigns forever. He is the One Who by His ever-favorable will distributes His Kingdom, His glory and His inheritance from His Father, to all who share in His Cross, His death and His Resurrection, as “He is the Firstborn to many brethren.” (19)
Him do we beseech, from our Martyric Patriarchal and Ecumenical See, that He grace the world with peace; that He illumine the souls of men with truth and righteousness; that He bestow patience and encouragement on those who face adversity; and that He grant the taste of salvation and life eternal to all believers.
Unto Him, Who is the Conqueror of Death and the Prince of Life, be the glory, dominion, honor and worship, together with Father and the Holy Spirit, unto the ages. Amen.
Holy Pascha 2008
BARTHOLOMEW of Constantinople
Your fervent intercessor
before the Risen Christ
------------------------------------
To be read in the Churches during the Divine Liturgy of the Feast of Holy Pascha, immediately after the Holy Gospel.
1. Song of Songs 2:11
2. Song of Songs 2:12-13
3. Canon of Pascha
4. St. John 19:30
5. Isaiah 14:9
6. Isaiah 11:5
7. Service of the Resurrection
8. Psalm 92:1
9. St. John 20:20
10. St. Matthew 28:9
11. Cf. St. John 16:22
12. Galatians 5:24
13. Romans 6:8
14. Romans 6:4
15. Romans 6:5
16. Homily on Holy Pascha
17. Catechetical Homily of St. John Chrysostom
18. Philippians 2:9
19. Romans 8:29
Ouch
The hymns of Holy Week are wonderfully rich, and awfully challenging at times. Antiphon 6 of Holy Thursday (the Matins of Holy Friday, prayed in anticipation). Following is an excerpt:
When you came to your voluntary passion, Lord,
You cried to your apostles:
If you lack the strength to keep watch with me for a single hour,
Why did you promise to die for me?
See how Judas does not sleep,
But hastens to betray me to the transgressors.
Arise and pray, lest anyone deny me
When he sees me on the cross.
O long suffering one, GLORY TO YOU!
Encyclical from out Metropolitan
PASCHAL ENCYCLICAL 2008
Grace and Peace from the Resurrected Christ!
“When the Sabbath was past…Very early in the morning…”
Mark 16: 1, 2
My Beloved,
Truly, my beloved in the faith, the Sabbath has passed with the setting of the sun. It is very early in the darkness of the morning. But in that moment of darkness your candles give light. Night thus passes and in a little while comes the dawn of the New Day. It is a day that is like no other. It is a day which finds us not only a candle bearers, but as light givers.
As the angel who rolled back the stone from the tomb was seen in the brightness of his garment, so are you giving forth this light. The New Day expects us to have a radiant countenance, eyes filled with light, lips emitting light, hands which spread light, feet that open up a lighted way so that people may not deviate from the true path and thereby become lost. Those persons do not know how to walk in darkness for “he who walks in darkness knows not where he goes.” What about us? Do we truly desire for all people to walk in the light and to have the light shining on them? This is the light of truth that dissolves error. This is the light of goodness which drives away the darkness of evil. This is the light of optimism which dispels from peoples’ hearts all uncertainty. This is the light of prayer and faith which drowns out the darkness of egocentricity and unbelief which make the human inhuman.
At this moment it is very early in the morning. It is deep darkness. Yet it is morning. Let our souls then awaken with the coming light and let them rise up as He rose to give us the dawn of the New Day. Let the appropriate hymn rise up out of our hearts to our lips. Let the hymn which best expresses our faith and our joy that the New Day belongs to Christ and to us, be joyfully sung. He descended into Hell and shattered its chains releasing those who were confined there from the beginning of time.
Let us go to the other direction and climb the road as high as we can go and let our voices ring out so that they will be heard by the homeless and persecuted of the world, telling them that they have a home and solidarity with us. Let us sing out so as to be heard by those who are captives of their passions, awaiting their own redemption because the Redeemer lives. Let our chanting be heard by the few Orthodox Christians of our Mother Church because a new life presides. Let us shout it out so that we may be heard by those who have been abandoned by our society and who still await their Apostle Paul to tell them that the demons have fallen.
With them in our thoughts, with their pain, and with our love for them, let us all together chant with one voice so that all our brothers and sisters who are downtrodden may join with us that “Hades is annihilated, for there is no one dead in the tombs. Let us sing out that everyone is invited to the banquet of faith. Knowing that the death of our Savior has freed us, let us chant the victorious ode, the supreme hymn, Christ’s triumphant hymn “Christ is risen from the dead, trampling down death by death, and to those in the tombs granting life.”
To Him be glory and power and worship forever.
With Paternal Love in the Risen Lord,
XGERASIMOS
Metropolitan of San Francisco
Wednesday, April 16, 2008
Encyclical of Archbishop Demetrios for Holy Pascha
The only comment I have is that while I understand we are not to judge others, I'm not so clear on judging "beliefs". After all, if Christ truly rose from the dead, then he rose regardless of what people believe about it. I'm probably being a bit oversensitive.
At any rate, at least there is no question that he believes in the resurrection, and the message is about that, and not cows.
April 27, 2008
Holy Pascha
The Feast of Feasts
For since death came through a human being,
The resurrection of the dead has also come through a human being;
For as all die in Adam, so all will be made alive in Christ.
(I Corinthians 15:21-22)
To the Most Reverend Hierarchs, the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America
Beloved Brothers and Sisters in Christ,
Christ is Risen!
It is with love, joy, and gratitude to God that we greet one another in these days. With the triumphant hymn, “Christ is Risen from the dead, trampling death by death, and to those in the tombs bestowing life” (Troparion of the Feast of Pascha), we declare the definitive victory over sin and death. As Orthodox Christians, we celebrate the Feast of Pascha each year with the belief and the knowledge that the Resurrection of Jesus Christ remains the most important event that has ever taken place in human history. Appropriately, our Orthodox Church refers to this event as the “Feast of Feasts.”
The Resurrection of Jesus Christ presents us with an awesome and wondrous demonstration of the great power and eternal love of God for humankind. It is simultaneously an historic event that unfolded once in a specific time and location, yet its ramifications exceed the boundaries of time and continue to hold far-reaching, indeed cosmic levels of significance. By His death on the Cross for our salvation, His descent into Hades, and His resurrection, Jesus Christ has freed all of humanity from the bonds of sin and death, providing us all with a foretaste of eternal life in Him.
In his First Epistle to the Corinthians, Saint Paul, having detected some wrong ideas about the resurrection among the Corinthians, wrote specifically to underscore the centrality of the resurrection of Christ to the Christian faith. Saint Paul observed that some in the community of Corinth who were calling themselves Christians did not believe in the resurrection of the dead. He told them that if there is no resurrection of the dead, then Christ too did not rise from the dead. Then, he reminded them in a strong use of language that "if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain…if Christ has not been raised, your faith is futile and you are still in your sins" (I Corinthians 15:14-17).
In many ways, our contemporary society resembles the society in which the Corinthians lived. It offers a wide array of religious teachings, theories, and alternative understandings to the question of life after death. Because God has given to the people the freedom of conscience, we do not cast judgment on the teachings of other religions nor upon those people who hold them. We do insist, however, that on this day of Holy Pascha we are invited to come to a closer understanding of the centrality of the resurrection of Jesus Christ to the Christian faith and its fundamental meaning for our lives as Orthodox Christians.
My beloved faithful,
The Resurrection of Jesus Christ from the dead is a miraculous event of the triumph of love, and it stands at the very center of our faith. It is at once an unrepeatable event and a constant reality that assures us of the victory of Jesus Christ over death, and of life with Him in His Heavenly Kingdom.
Christ is Risen! Truly the Lord is Risen! It is my fervent prayer that throughout this Paschal period the joy and eternal peace of the Risen Christ may abide with all of you in your hearts and homes, and that our joyous celebration of His resurrection may always reinforce within us the assurance that we will be made alive in Him forever.
With my warmest Paschal wishes
And love in the Risen Christ,
+ DEMETRIOS
Archbishop of America
Saturday, April 05, 2008
Haven't Done One of These in a While
| You are a Social Conservative (35% permissive) and an... Economic Conservative (61% permissive) You are best described as a:
Link: The Politics Test on Ok Cupid Also : The OkCupid Dating Persona Test |
Is the Pope Catholic?
9.West pointed out a couple of weeks ago, some articles at Get Religion bemoaning the anticipated quality of coverage about the Pope's upcoming visit to the U.S. I have to admit I'm a bit surprised at their surprise.
The reality is that journalists really aren't that impressive of a bunch. They generally handle words well, and often like a bit of investigation. However, most are mostly interested in their own view and opinions. As for performing extensive research, or becoming truly expert at something, well, those are largely unrealistic expectations. So, most journalists will view Catholicism through the lens of the Catholics that they are familiar with - those in the U.S. So, for instance, Ted Kennedy, John Kerry, and a large contingent of equally left leaning bishops and priests. There are a few examples of conservative bishops, but not really that many. How else can you explain Clown and Halloween Masses?
Needless to say, the Orthodox have their own problems. We shouldn't forget that the uber-liberal Michael Dukakis is Greek Orthodox. The question that arises is why are so many Catholics and Orthodox so incredibly liberal?
The answer, as most would surmise, is that they are attempting to follow the Gospel imperatives about caring for the poor, sick, and generally less fortunate. At the same time, they also seek to not sit in judgement on others. I can certainly not argue with any of these goals, for to do so would be to argue with Christ himself. Where I will disagree is with both the approach taken, and to the failure to embrace the entirety of the teaching of the Church.