Its Not About Me, its About Us, or Actually Me and Us
I've had several conversations over
the last couple of weeks with different people on some different subjects, so
I'll relate some of them here and make a weak attempt at synthesizing all of
this.
...I know and have
known many Muslims over time, but most of them, quite frankly, were the
equivalent of C & E (Christmas and Easter) Christians, so its sort of hard
to take them seriously. At any rate, I mentioned that in Orthodoxy, you had to
be careful with fasting because if you are invited to someone's house during one
of the fasts, and they offer you non-fasting food, you should accept so as not
to offend and cause them to stumble.... At any rate, in Islam, you are required
to fast because God is more important than the other person.... The man in
Kabul facing execution is doing so because apparently he has insulted Allah, and
Allah must need some sort of protection.... We are careful not to cause others
to stumble, as it may impair their walk, and certainly doesn't help us. There
are limits to this, as the case where if we help someone who has been sinning to
not sin, then this is a good
thing.
...Almost
everyone phrased things in terms of the fact that they just ignore what is going
on in the larger Church, and seek to maintain their own personal
faith.
...So, finally, I
was talking to a priest in the ECUSA earlier today, and he said a big barrier to
his leaving is that he has been charged with being a pastor of
souls.
...So Islam is
confused in that they seem to think God needs things, and will harm others to
give God what he needs.
This will be a more rambling entry than most, for
which I apologize, but a great many thoughts are sort of colliding at the same
time. I've had several conversations over the last couple of weeks with
different people on some different subjects, so I'll relate some of them here
and make a weak attempt at synthesizing all of
this.Last week I had the opportunity
to discuss fasting with a Muslim colleague of mine. He is a very observant
Muslim from Nigeria, so I figure his view on things probably reflect Islam in a
more general sense. I know and have known many Muslims over time, but most of
them, quite frankly, were the equivalent of C & E (Christmas and Easter)
Christians, so its sort of hard to take them seriously. At any rate, I
mentioned that in Orthodoxy, you had to be careful with fasting because if you
are invited to someone's house during one of the fasts, and they offer you
non-fasting food, you should accept so as not to offend and cause them to
stumble. This can be overdone at times, as people will use this as an excuse
not to fast, but it is a good principle. At any rate, in Islam, you are
required to fast because God is more important than the other person. Offending
them is apparently not an issue. I think, in a way, it points out a major flaw
within Islam. They think fasting and other disciplines are done for God's
benefit. The man in Kabul facing execution is doing so because apparently he
has insulted Allah, and Allah must need some sort of protection. Christianity,
on the other hand, understands that God needs nothing. If he truly was hungry,
he wouldn't ask us for food. So when we fast, go to confession, pray, etc. it
is so that we grow closer to God. It is the process of theosis . We are careful not to cause others to
stumble, as it may impair their walk, and certainly doesn't help us. There are
limits to this, as the case where if we help someone who has been sinning to
not sin, then this is a good thing. However, not fasting is only a sin insofar
as we are guilty of a lack of obedience. It can also be construed as sinful to
the extent that it inhibits our growing closer to God because we have become too
prideful. So, while salvation is, to a degree, about us, it is also about our
relationship to our brother.At a
meeting today, several people were discussing their view of the situation in the
ECUSA with regard to them. Almost everyone phrased things in terms of the fact
that they just ignore what is going on in the larger Church, and seek to
maintain their own personal faith. One even stated that she goes to meetings
and sort of pretends to go along with what is happening, but only for the
weekend. Then she can return and have her personal faith again. Time after
time, people spoke of their personal faith as if that was all that mattered.
They had forgotten their brethren, they had forgotten the Church. It is
certainly true that to be a member of the Church you need to also have to have a
personal relationship. That has been a problem since the days of the King David and before. However, the
relationship with the Church is also important. It is the Church that is the
pillar and bulwark of truth , not the
individual. It is the Church that is the assembly of God (by definition), not
the individual. You are not saved in a vacuum. You cannot be Catholic in a
vacuum. So, again, you cannot escape the other people in this
mix.So, finally, I was talking to a
priest in the ECUSA earlier today, and he said a big barrier to his leaving is
that he has been charged with being a pastor of souls. He cannot leave them
behind. So, you see, he has it right. He has to take responsibility for
others. Just as I must take responsibility for the souls in my charge (namely
my family), he must take responsibility for the souls in his charge. This puts
him in a distinctly more complicated situation, but there you have
it.So Islam is confused in that they
seem to think God needs things, and will harm others to give God what he needs.
Evangelicals are mistaken in that they think that it is only their personal
relationship with God that matters. Modernists are mistaken in that they think
their own gratification is more important than anything else. A true Orthodox
Christian is concerned that the entire Church, that means themselves and their
brethren, are growing closer to God. Now, if only everyone could get this
straight.
Posted: Sat
- March 25, 2006 at 04:27 PM
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Published On: Dec 28, 2006 09:23 AM
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